Question Twenty Eight: Many believe very few people will be saved and make it to heaven. How could Jesus say he would draw all men unto himself? Why did Paul say in I Corinthians, "all shall be made alive?" (John 12:32; I Cor. 15:22,28; Col. 1:20; II Cor. 5:19)
Question Twenty Nine: If you believe only some people will inherit heaven and eternal life, what percentage would be saved in your opinion? If all are not saved from hell, wouldn't that mean Jesus and God failed in their plan to "destroy the works of the devil," making the devil victorious if even one perishes? Who is more powerful, God or the devil, and which one failed since both could not be victorious? (I John 3:8)
Question Thirty: When the disciples asked, "Who then shall be saved?," Jesus replied, "The things that are impossible with men are possible with God." How can some still teach it to be impossible for all to be saved? Didn't Jesus answer man's doubts in his response? (Luke 18:26-27)
Question Thirty One: Jesus called heaven "the kingdom of God" and the "kingdom of heaven." In fact, both were used interchangeably in the same parables that were recorded by the different authors of the four gospels. The very word "kingdom" implies the totality of all God has and is, heaven obviously being included. Why, then, do we wait to "go to heaven" some day after we die, when Jesus plainly stated that the kingdom is here now and within us? What does that mean? (Matt. 3:2; Mark 1:15; Luke 17:21)
Question Thirty Two: A common belief of most christians is that unless one worships Jesus alone, heaven is unattainable. They base this doctrine upon the scripture, "no man comes to the Father (God), but by me (Jesus)." Jesus' ministry showed us how to live and how to love. He led by example. He showed us how to follow our heavenly Father. In essence, when you look at Jesus and his life, you should see yourself and your life. How might that give new understanding to the above verse of scripture? (John 14:5-7)